I think the underlying thread is the idea of property acquisition and property rights. If you have "skin in the game" you're more likely to care about policy that effects your property, assets, income, et al.
Or conversely, I like to illustrate the idea of charity vs. welfare - while both aim to satisfy the same ends, their means are different. Also, a charity has more accountibility on its shoulders - if it fails to make good on its promises, misappropriates funds, etc. they stand to lose funding, get outted, become a public spectacle...and people want results from charities, or at least some form of transparency that demonstrates what the group is doing, and how.
Welfare, or any public funded, government mandated expense can be hidden behind red tape, bureaucracy, apathy...at the end of the day, your money is taken before you see it so it doesn't translate the same as giving freely from your wallet. There's less incentive to care about and hold a program accountable because the money never feels like its "yours" to begin with, nor do you have any say in the matter. If you are unhappy with the results you cannot directly pull your own funding, or demand policy change. You have to have crooked intermediates do it.
So it's doubly impacting if you believe in property rights - that not only do you have a right to accumulate wealth, but a right in how that wealth is distributed. Be it within your family, community, charitable causes, selfish desires...the idea is that you earned it, so you should get to have a say in its use.
To that end, that's why I think Yoshi believes those who don't own things shouldn't have a say in policy. Since, again, someone with no skin in the game won't care one way or another how efficiently something is used, is less likely to hold people to their promises, and would be more concerned with the spirit and good intentions of a project than the actual cost, implementation, and results. Not to say that that means he's right...
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